On top of the cliff outside Bolungarvík the next morning, I had a much stronger sense than at Látrabjarg of standing on the edge of the world. It was partly knowing that I was almost as far north and west as Iceland allows, but mostly the tremendous scale of the cliff itself. Almost 600m of vertical cliff face runs for several kilometres along the outermost part of the fjord Ísafjarðardjúp, topped by a lunar plateau of loose dirt and rock. Some distance away across the fjord to the north and east is the peninsula of Hornstrandir, the remotest place in all Iceland, while between due north and almost to due west the troubled waters of the Denmark Strait appear to go on forever. Knowing that somewhere out there over the sea is the coast of Greenland seemed to only heighten my sense of being on the edge of the world, attuned as I was to the Saga Age ideas of a treacherous and mysterious Greenland, the most hostile environment of all the lands in which the Vikings settled.
Looking across at Hornstrandir I recalled a story that takes place there on a cliff probably rather like the one on which I was standing, though not so high. It is from the Saga of the Sworn Brothers, which is a fun read mostly because unlike the other sagas it seems to confirm every stereotype and malicious rumour you ever heard about the Vikings. It is important to consider that their behaviour and especially their casual violence seemed as wrong and inappropriate to the medieval Icelanders who told these stories as it does today – and often just as funny! The story that a cliff edge brings to mind describes a day the sworn brothers Thorgeir and Thormod spent picking angelica on a cliff top over on Hornstrandir.
Thormod was carrying a bundle of angelica away from the cliff face when the loose ground suddenly gave way beneath Thorgeir’s feet. As he slipped from the cliff edge Thorgeir managed to grab hold of a large angelica plant near its base, and hung there with a hundred metre drop onto sharp rocks below him. However, he was so completely fearless that he refused to call to Thormod to help him, and continued to hang from the cliff edge as the angelica plant slowly came out by the roots. Thormod meanwhile began to wonder what was taking Thorgeir so long, and shouted back to him, asking if he hadn’t collected enough angelica yet. The reply came back, unwavering and with no trace of fear:
“I reckon I’ll have enough once I’ve uprooted this piece I’m holding.”
Luckily Thormod realised from the delay that something was wrong and hurried back to help Thorgeir to safety – by which time the angelica plant was all but uprooted.
A local gave me a lift around the bay from Isafjörður, and dropped me off on the side of the road outside his farm. He told me this was the very farm mentioned in the Saga of the Sworn Brothers where Thormod used to go and recite poetry to a young woman known as Kolbrun while the rest of his household were at work catching seals. An innocent enough occupation, you might think, but it caused Thormod plenty of trouble later on when he tried to pass off his Kolbrun verses as if he had written them for another woman. Kolbrun appeared in his dreams that night, threatening to blind him if he didn’t tell the truth about who he had composed the poems for. His eyes began to burn, and he spent the night in excruciating agony, fearing that they might burst from their sockets at any moment; the next morning he confessed publicly that the verses had originally been dedicated to Kolbrun, and the pain left him.
It seemed to me, travelling in a series of lifts eastwards along Ísafjarðardjúp, that this particularly remote and challenging landscape must have been partly responsible for the unruly characters of Thorgeir and Thormod, as well as the toughness of Kolbrun and many characters in other sagas as well. Perhaps the lower population density also contributed to make the inhabitants of the northern part of the Westfjords tougher and more independent, for there seems to have been less social pressure to conform and behave than in other parts of the country. It is particularly noticeable that with chieftains fewer and further between in this area the checks and balances that kept the rest of Iceland largely peaceful did not function so well up here; tyrants, whether chieftains or not, seem to have gotten away with oppressing their neighbours worse and for longer than elsewhere.
Eventually Thorgeir did become too unpopular to stay in the Ísafjarðardjúp region, and decided to take a trip abroad while things cooled off a bit. My own route southwards out of the Westfjords and across Dalir over that day and the next followed that of Thorgeir as he travelled to a ship that was waiting for him in Borgarfjorður. Even on his way into exile Thorgeir could not help causing trouble, and his companions became increasingly frustrated as they paid off the families of a servant and then a farmer’s son who Thorgeir murdered for the crimes of ‘not hearing a question shouted at him’ (due to the rustling of the firewood he was carrying), and ‘borrowing Thorgeir’s horse and not returning it immediately he was asked.’ The third and funniest of these incidents took place in a field just opposite a lay-by where I waited the following afternoon for a lift northwards along Route 1.
Thorgeir came riding down out of the same valley that the road from Dalir passes through today, and coming into a hayfield ahead of his companions saw a group of servants standing chatting in the late afternoon sunshine. In their midst was an old shepherd leaning on his stick who particularly attracted Thorgeir’s attention:
‘It was a short staff, and the shepherd was tired. Thus he was rather hunched over, with his tired legs bent and his neck sticking out. When Thorgeir saw this he drew his axe in the air and let it fall on the man’s neck. The axe bit well and the head went flying off and landed some distance away. Then Thorgeir rode off and the rest of the men in the field stood there helpless and amazed.
Shortly afterwards, Illugi and Thorgils (Thorgeir’s companions) came by. They were told what had happened and were not pleased. It is said that they provided compensation for Thorgeir’s deed and then rode on to meet him. He greeted them warmly. They asked him why he had slain the man and what possible fault he had found with him.
Thorgeir replied, “He had committed no wrong against me. If you want the truth I couldn’t resist the temptation – he stood so well poised for the blow.”
“One can tell from this,” said Thorgils, “that your hands will never be idle. We have already paid compensation for the man’s life.”
After that they all rode together to the ship.’
To the farmhands in that (relatively!) lush and bountiful valley Thorgeir’s actions were as incomprehensible and unexpected as they seem to us today. But fresh from the wild and lonely landscape of the Westfjords myself, I thought I could understand part at least of the personality difference between brutal and fearless Thorgeir and the gentler, nobler folk of the valleys. Once again the landscape itself acts as a silent but significant contributor to both telling and understanding the story, and landscape and story are certainly each richer for the other.